英語(yǔ)演講稿勵(lì)志文章五篇
演講稿并不能獨(dú)立地完成演講任務(wù)，它只是演講的一個(gè)文字依據(jù)，是整個(gè)演講活動(dòng)的一個(gè)組成部分。演講主體、聽眾對(duì)象、特定的時(shí)空條件，共同構(gòu)成了演講活動(dòng)的整體。一起來(lái)看看英語(yǔ)演講稿勵(lì)志文章五篇，歡迎查閱!
英語(yǔ)演講稿勵(lì)志文章1
It is a commonplace among moralists that you cannot get happiness by pursuing it. This is only true if you pursue it unwisely. Gamblers at Monte Carlo are pursuing money, and most of them lose it instead, but there are other ways of pursuing money which often succeed. So it is with happiness. If you pursue it by means of drink, you are forgetting the hang-over. Epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days. His method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. For most people, the pursuit of happiness, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. But I think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness.
There are a great many people who have all the material conditions of happiness, i.e. health and a sufficient income, and who, nevertheless, are profoundly unhappy. In such cases it would seem as if the fault must lie with a wrong theory as to how to live. In one sense, we may say that any theory as to how to live is wrong. We imagine ourselves more different from the animals than we are. Animals live on impulse, and are happy as long as external conditions are favorable. If you have a cat it will enjoy life if it has food and warmth and opportunities for an occasional night on the tiles. Your needs are more complex than those of your cat, but they still have their basis in instinct. In civilized societies, especially in English-speaking societies, this is too apt to be forgotten. People propose to themselves some one paramount objective, and restrain all impulses that do not minister to it. A businessman may be so anxious to grow rich that to this end he sacrifices health and private affections. When at last he has become rich, no pleasure remains to him except harrying other people by exhortations to imitate his noble example. Many rich ladies, although nature has not endowed them with any spontaneous pleasure in literature or art, decide to be thought cultured, and spend boring hours learning the right thing to say about fashionable new books that are written to give delight, not to afford opportunities for dusty snobbism.
If you look around at the men and women whom you can call happy, you will see that they all have certain things in common. The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. Women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. Artists and authors and men of science get happiness in this way if their own work seems good to them. But there are many humbler forms of the same kind of pleasure. Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty.
The whole subject of happiness has, in my opinion, been treated too solemnly. It had been thought that man cannot be happy without a theory of life or a religion. Perhaps those who have been rendered unhappy by a bad theory may need a better theory to help them to recovery, just as you may need a tonic when you have been ill. But when things are normal a man should be healthy without a tonic and happy without a theory. It is the simple things that really matter. If a man delights in his wife and children, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. If, on the other hand, he finds his wife fateful, his childrens noise unendurable, and the office a nightmare; if in the daytime he longs for night, and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen----a different diet, or more exercise, or what not.
Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.
道德家們常說(shuō)：幸福靠追求是得不到的。只有用不明智的方式去追求才是這樣。蒙特卡洛城的賭徒們追求金錢，但多數(shù)人卻把錢輸?shù)袅?，而另外一些追求金錢的辦法卻常常成功。追求幸福也是一樣。如果你通過(guò)暢飲來(lái)追求幸福，那你就忘記了酒醉后的不適。埃畢丘魯斯追求幸福的辦法是只和志趣相投的人一起生活，只吃不涂黃油的面包，節(jié)日才加一點(diǎn)奶酪。他的辦法對(duì)他來(lái)說(shuō)是成功的，但他是個(gè)體弱多病的人，而多數(shù)人需要的是精力充沛。就多數(shù)人來(lái)說(shuō)，除非你有別的補(bǔ)充辦法，這樣追求快樂(lè)就過(guò)于抽象和脫離實(shí)際，不宜作為個(gè)人的生活準(zhǔn)則。不過(guò)，我覺得無(wú)論你選擇什么樣的生活準(zhǔn)則，除了那些罕見的和英雄人物的例子外，都應(yīng)該是和幸福相容的。
很多人擁有獲得幸福的全部物質(zhì)條件，即健康的身體和豐足的收入，可是他們非常不快樂(lè)。就這種情況來(lái)說(shuō)，似乎問(wèn)題處在生活理論的錯(cuò)誤上。從某種意義上講，我們可以說(shuō)任何關(guān)于生活的理論都是不正確的。我們和動(dòng)物的區(qū)別并沒有我們想象的那么大。動(dòng)物是憑沖動(dòng)生活的，只要客觀條件有利，它們就會(huì)快樂(lè)。如果你有一只貓，它只要有東西吃，感到暖和，偶爾晚上得到機(jī)會(huì)去尋歡，它就會(huì)很快活。你的需要比你的貓要復(fù)雜一些，但還是以本能為基礎(chǔ)的。在文明社會(huì)中，特別是在講英語(yǔ)的社會(huì)中，這一點(diǎn)很容易被忘卻。人們給自己定下一個(gè)最高的目標(biāo)，對(duì)一切不利于實(shí)現(xiàn)這一目標(biāo)的沖動(dòng)都加以克制。生意人可能因?yàn)榍型l(fā)財(cái)以致不惜犧牲健康和愛情。等他終于發(fā)了財(cái)，他除了苦苦勸人效法他的好榜樣而攪得別人心煩外，并沒有得到快樂(lè)。很多有錢的貴婦人，盡管自然并未賦予她們?nèi)魏涡蕾p文學(xué)或藝術(shù)的興趣，卻決意要使別人認(rèn)為她們是有教養(yǎng)的，于是他們花費(fèi)很多煩人的時(shí)間學(xué)習(xí)怎樣談?wù)撃切┝餍械男聲?。這些書寫出來(lái)是要給人以樂(lè)趣的，而不是要給人以附庸風(fēng)雅的機(jī)會(huì)的。
只要你觀察一下周圍那些你可稱之為幸福的男男女女，就會(huì)看出他們都有某些共同之處。在這些共同之處中有一點(diǎn)是最重要的：那就是活動(dòng)本身，它在大多數(shù)情況下本身就很有趣，而且可逐漸的使你的愿望得以實(shí)現(xiàn)。生性喜愛孩子的婦女，能夠從撫養(yǎng)子女中得到這種滿足。藝術(shù)家、作家和科學(xué)家如果對(duì)自己的工作感到滿意，也能以同樣的方式得到快樂(lè)。不過(guò)，還有很多是較低層次的快樂(lè)。許多在城里工作的人到了周末自愿地在自家的庭院里做無(wú)償?shù)膭趧?dòng)，春天來(lái)時(shí)，他們就可盡情享受自己創(chuàng)造的美景帶來(lái)的快樂(lè)。
在我看來(lái)，整個(gè)關(guān)于快樂(lè)的話題一向都被太嚴(yán)肅的對(duì)待過(guò)了。過(guò)去一直有這樣的看法：如果沒有一種生活的理論或者宗教信仰，人是不可能幸福的。也許那些由于理論不好才導(dǎo)致不快樂(lè)的人需要一種較好的理論幫助他們重新快活起來(lái)，就像你生過(guò)病需要吃補(bǔ)藥一樣。但是，正常情況下，一個(gè)人不吃補(bǔ)藥也應(yīng)當(dāng)是健康的;沒有理論也應(yīng)當(dāng)是幸福的。真正有關(guān)系的是一些簡(jiǎn)單的事情。如果一個(gè)男人喜愛他的妻子兒女，事業(yè)有成，而且無(wú)論白天黑夜，春去秋來(lái)，總是感到高興，那么不管他的理論如何，都會(huì)是快樂(lè)的。反之，如果他討厭自己的妻子，受不了孩子們的吵鬧，而且害怕上班;如果他白天盼望夜晚，而到了晚上又巴望著天明，那么，他所需要的就不是一種新的理論，而是一種新的生活----改變飲食習(xí)慣，多鍛煉身體等等。
人是動(dòng)物，他的幸福更多的時(shí)候取決于其生理狀況而非思想狀況。這是一個(gè)很庸俗的結(jié)論，然而我無(wú)法使自己懷疑它。我確信，不幸福的商人與其找到新的理論來(lái)使自己幸福，還不如每天步行六英里更見效。
英語(yǔ)演講稿勵(lì)志文章2
People often wonder why historians go to so much trouble to preserve millions of books, documents and records.
Why do we have libraries? What good are these documents and history books? Why do we record and save the actions of men, the negotiations1 of government officials and the events during wars?
We do it because, sometimes, the voice of experience can cause us to stop, look and listen. Sometimes, past records, when understood in the right way, can help us decide what to do and what not to do. If we are ever to create lasting peace, we must seek its origins in human experience and in the records of human history.
From the stories of courage and devotion of men and women, we create the inspirations of youth. History records the suffering, the self-denial2, the devotion, and the heroic deeds of people in the past. These records can help us when we are confused and when we really need peace.
The main purpose of history is to create a better world. History gives a warning to those who promote war, and inspiration to those who seek peace.
In short, history helps us learn. Yesterday’s records can keep us from repeating yesterday’s mistakes. And from the pieces of mosaic4 assembled5 by historians come the great murals6 which represent the progress of mankind.
人們常常心存疑慮,為什么歷史學(xué)家要費(fèi)盡周折地保存數(shù)以萬(wàn)計(jì)的書籍、文獻(xiàn)和記錄。
我們?yōu)槭裁匆袌D書館呢?這些文獻(xiàn)和史書有何用處呢? 我們?yōu)槭裁匆涊d并保存人類的行為、政府官員的談判和戰(zhàn)爭(zhēng)中的事件呢?
我們這么做的原因在于有時(shí)候經(jīng)驗(yàn)之音能促使我們停步、觀察和傾聽。也因?yàn)橛袝r(shí)候過(guò)去的記載經(jīng)過(guò)正確地詮釋,能幫助我們決定何事可為、何事不可為。如果我們想要?jiǎng)?chuàng)造永久的和平,我們就必須從人類的經(jīng)驗(yàn)以及人類歷史的記載中去探索其淵源。
從體現(xiàn)男性和女性勇敢和奉獻(xiàn)精神的故事之中,我們獲得了青春的啟示。英語(yǔ)短文歷史記載著人類的一切苦難、克己、忠誠(chéng)和英勇的事跡。這些記載在我們困惑和渴望和平時(shí)能對(duì)我們有所幫助。
歷史的主要目的是創(chuàng)造一個(gè)更加美好的世界。歷史對(duì)那些力主戰(zhàn)爭(zhēng)的人給以警告,給予那些尋求和平的人以啟示。
簡(jiǎn)而言之,歷史幫助我們學(xué)習(xí)。昨日的記載可以使我們避免重蹈覆轍。這些歷史學(xué)家們創(chuàng)作的像馬賽克一樣色彩繽紛的歷史片斷匯聚成了代表人類進(jìn)步的偉大壁畫。
英語(yǔ)演講稿勵(lì)志文章3
Today is an excellent day for small improvements. Whatever is working for you, find a way to improve it just a little. There’s no need to make a huge change, just a small one, something you can do right now.
If you called just one additional customer each day, over the course of the next month you would talk to about 20 new people. If you learned just one more new word each day, in the next year you would increase your vocabulary by more than 300 words.
Small improvements can add up over time into big accomplishments. Look around you. Consider the work you do each day. Think about how you could do it just a little bit better.
In a marathon race, each step the winner takes is just a little bit longer and a little bit faster than each stride taken by the 100th place finisher. Yet over the course of the race, that small difference adds up in a big way.
Do just a little bit more today, and tomorrow too, and each day after that. Anyone can make just a small improvement, and that can make a big, big difference.
今天就是你可以做改進(jìn)的極好的一天。無(wú)論你在做什么,找一個(gè)方法去做一點(diǎn)點(diǎn)的改進(jìn)。不用做太大的改變,只要一點(diǎn)點(diǎn)——你現(xiàn)在可以做到的一點(diǎn)點(diǎn)。
如果你每天多給一個(gè)顧客打電話的話,一個(gè)月下來(lái)你會(huì)發(fā)現(xiàn)你又多認(rèn)識(shí)了差不多二十個(gè)人。如果每天多學(xué)會(huì)一個(gè)新詞,過(guò)一年,你的詞匯量將會(huì)增加300多個(gè)。
小小的改進(jìn)能夠逐步積累成大的成就。觀察你的周圍。思考你每天所做的工作。英語(yǔ)短文想一下你怎么能做得更好一點(diǎn)。
在馬拉松比賽中,冠軍的每一步都只比第一百名的選手的步伐大一點(diǎn)點(diǎn)、快一點(diǎn)點(diǎn)。英語(yǔ)短文但是在比賽過(guò)程中,那些小小的不同積累成了巨大的區(qū)別。
今天、明天、今后的每一天盡力做更多一點(diǎn)點(diǎn)。任何人都能做一點(diǎn)小小的改進(jìn),但那小小的改進(jìn)將會(huì)起到非常大、非常大的作用。
英語(yǔ)演講稿勵(lì)志文章4
If you could choose what kind of world to live in, what kind of world would you choose? If you could decide what would happen tomorrow, with what kinds of things would you fill it?
If you had the power to decide what types of opportunities would come your way, what opportunities would you select? If you knew that your experiences would match your expectations, what would your expectations be?
In fact, you do have the power to choose your own way. You do have the ability to decide what kinds of events, experiences, opportunities and circumstances come your way.
The world you experience is the world that your dreams, your thoughts, your expectations and your actions most closely resonate_. The world you see and live in is the world you most sincerely expect to see.
The universe is filled with endless possibilities, and those possibilities keep growing with every minute. The way you live determines which of those possibilities will come into your life.
With your thoughts, your actions, your values, your dreams and expectations, you choose what kind of world you live in. The way you live is closely mirrored in the world you see.
如果你可以選擇在什么樣的世界里生活,那么你將會(huì)選擇怎樣的世界呢?如果你可以決定明日之事,你將會(huì)怎樣充實(shí)它呢?
倘若你有力量決定自己的機(jī)遇,你會(huì)怎樣選擇呢?倘若你知道你的經(jīng)歷會(huì)如你所愿,那么你會(huì)如何期待呢?
事實(shí)上,你有能力選擇你要走的路。是你自己決定你將要做的事、英語(yǔ)短文你將獲得的經(jīng)歷、你將得到的機(jī)會(huì)和你將置身其中的環(huán)境。
你體驗(yàn)的這個(gè)世界和你的夢(mèng)想、思維、期待甚至行為產(chǎn)生共鳴。你看到的世界和你時(shí)下生活的這個(gè)世界就是你真心期待見到的世界。
這個(gè)宇宙充滿了無(wú)限的可能,這些可能每一分鐘都在增加。你的生活方式?jīng)Q定了何種可能性會(huì)來(lái)到你的世界。
你所選擇生活的世界取決于你的想法,你的作為,你秉持的價(jià)值理念,你的夢(mèng)想還有對(duì)未來(lái)的期待。你有什么樣的世界觀就會(huì)有什么樣的生活方式。
英語(yǔ)演講稿勵(lì)志文章5
“We are reading the first verse of the first chapter of a book whose pages are infinite…”
I do not know who wrote those words, but I have always liked them as a reminder that the future can be anything we want to make it. We can take the mysterious, hazy future and carve out of it anything that we can imagine, just as a sculptor carves a statue from a shapeless stone.
We are all in the position of the farmer. If we plant a good seed, we reap a good harvest. If our seed is poor and full of weeds, we reap a useless crop. If we plant nothing at all, we harvest nothing at all.
I want the future to be better than the past. I don’t want it contaminated by the mistakes and errors with which history is filled. We should all be concerned about the future because that is where we will spend the remainder of our lives.
The past is gone and static. Nothing we can do will change it. The future is before us and dynamic. Everything we do will affect it. Each day brings with it new frontiers, in our homes and in our business, if we only recognize them. We are just at the beginning of the progress in every field of human endeavor.
“我們正在讀一本書的第一章第一行，這本書的頁(yè)數(shù)是無(wú)限的……”
我不知道是誰(shuí)寫的，可我很喜歡這句話，它提醒我們未來(lái)是由自己創(chuàng)造的。我們可以把神秘、不可知的未來(lái)塑造成我們想象中的任何模樣，猶如雕刻家將未成形的石頭刻成雕像。英語(yǔ)勵(lì)志短文
我們每個(gè)人都像是農(nóng)夫。灑下良種將有豐收，播下劣種或生滿野草便將毀去收成。沒有耕耘則會(huì)一無(wú)所獲。
我希望未來(lái)比過(guò)去更加美好，希望未來(lái)不會(huì)沾染歷史的錯(cuò)誤與過(guò)失。我們都應(yīng)舉目向前，因我們的余生要用未來(lái)書寫。
往昔已逝，靜如止水;我們無(wú)法再作改變。而前方的未來(lái)正生機(jī)勃勃;我們所做的每一件事都將會(huì)影響著它。只要我們認(rèn)識(shí)到這些，無(wú)論是在家中還是在工作上，每天我們的面前都會(huì)展現(xiàn)出新的天地。在人類致力開拓的每一片領(lǐng)域上，我們正站在進(jìn)步的起跑點(diǎn)。