導(dǎo)游的英文簡(jiǎn)歷范文
英文簡(jiǎn)歷是外企導(dǎo)游求職者求職中的重要一環(huán)。下面是學(xué)習(xí)啦小編帶來(lái)的關(guān)于導(dǎo)游的英文簡(jiǎn)歷范文的內(nèi)容，歡迎閱讀!
導(dǎo)游的英文簡(jiǎn)歷范文(一)
Personal Information
Name:
Sex: Male
Birthdate: September, 30, 1986
Height: 174 cm
Marital Status: Unmarried
Phone：***********
E-mail：***@xuexila.com
Career Objective
To work as a guide with Hangzhou International Travel Service.
Work Experience
2012-Present
Served as a guide for foreigners at Folk Custom and Culture Village in Shenzhen. Responsible for explaining China's various folk customs and cultures to foreign visitors.
2010-2011
Acted as a guide for foreigners at Splendid China in Shenzhen. Showed foreign toursits to all the miniature tourist attractions.
2008-2009
Worked as a guide for Hangzhou International Travel Service. Responsibilities included arranging, coordinating tourist activities, and offering service of transportation, accommodations, sightseeing, shopping and entertainment.
Educational Background
2004-2008 Majored in Tourism at Beijing Institute of Foreign Languages for Tourism. Courses completed: Tourist Economics, Tourist Marketing, Toursit Psychology, Tourist Culture, Tourist Etiquette Study, Guiding Methods and Techniques, Vocational Ethics of Tourism, Chinese Cuisine, Tourist Attractions in China, Tourist Law, etc.
Foreign Languages:Fluent English and adequate Japanese.
Technical Qualification:Received a Tourist Guide Qualification Certificate in 2008.
導(dǎo)游的英文簡(jiǎn)歷范文(二)
personal information
name: jianfan lu
sex: male
birthdate: september, 30, 1966
height: 174 cm
marital status: married
career objective:
to work as a guide with hangzhou international travel service.
work experience
XX-present
served as a guide for foreigners at folk custom and culture village in shenzhen. responsible for explaining china's various folk customs and cultures to foreign visitors.
XX-XX
acted as a guide for foreigners at splendid china in shenzhen. showed foreign toursits to all the miniature tourist attractions.
1998-1999
worked as a guide for hangzhou international travel service. responsibilities included arranging, coordinating tourist activities, and offering service of transportation, accommodations, sightseeing, shopping and entertainment.
educational background
1994-1998 majored in tourism at beijing institute of foreign languages for tourism. courses completed: tourist economics, tourist marketing, toursit psychology, tourist culture, tourist etiquette study, guiding methods and techniques, vocational ethics of tourism, chinese cuisine, tourist attractions in china, tourist law, etc.
1998-1994 hangzhou no. 8 middle school
foreign languages:
fluent english and adequate japanese.
technical qualification
received a tourist guide qualification certificate in 1998.
導(dǎo)游的英文簡(jiǎn)歷范文(三)
dear friends:
huashan is located in the qinling mountain range, which lies in southern shaanxi province.
huashan (hua means brilliant, chinese, or flowery; shan means mountain) is one of the five sacred taoist mountains in china. huashan boasts a lot of religious sites: taoist temples, pavilions, and engraved scriptures are scattered over the mountain.
hua mountain is well-known for its sheer cliffs and plunging ravines. it is known as “the most precipitous mountain under heaven” and is probably the most dangerous mountain in the world frequented by hikers.
hua mountain is located 120 kilometers east of xi'an, about 3 hours from the city centre. there are five peaks that make up the mountain: cloud terrace peak (north peak, 1613m)， jade maiden peak (middle peak, 2042m)， sunrise peak (east peak, 2100m)， lotus peak (west peak, 2038m) and landing wild goose peak (south peak, 2160m). north peak, the lowest of the five, is the starting point. it has three ways up it: the six kilometer winding track from huashan village, the cable car or the path beneath it.
next on the route is jade maiden peak. legend has it that a jade maiden was once seen riding a white horse among the mountains, hence the name. the hikers can choose to take a left to sunrise peak, a fine place to enjoy the view of the sunrise in early morning (which would involve climbing the mountain in the dark as there is nowhere to stay on the mountain).
alternatively visitors could take a right to lotus peak. huashan means flower mountain, and it got the name from lotus peak, which resembles a beautifully blooming lotus flower. finally there is a gondola which taks visitors acroa steep valley to landing wild goose peak, the highest among the five summits. the path to the summit is characterized by steep rock faces, with obstacles including a foot-wide plank walkway fixed to a sheer rock face with only a chain along the rock for support. the route continues with footholds in the rock and a chain for holding. this is followed by a vertical ladder in a cleft in the rock. finally there are steep stone steps. the south peak is not for the faint of heart and is particularly dangerous in winter weather. however, the views are breathtaking. the climb to its summit makes it clear how the impenetrable mountain repelled attackers over the centuries.
as early as the second century bce, there was a daoist temple known as the shrine of the western peak located at its base. daoists believed that in the mountain lives a god of the underworld. the temple at the foot of the mountain was often used for spirits mediums to contact the god and his underlings. unlike taishan, which became a popular place of pilgrimage, huashan only received local pilgrms, and was not well known in much of the rest of china. huashan was also an important place for immortality seekers, as powerful drugs were reputed to be found there. kou qianzhi (365-448)， the founder of the northern celestial masters received revelations there, as did chen tuan (920-989)， who lived on the mountain prior to receiving immortality. in the 1230s, all the temples on the mountain came under control of the daoist quanzhen school. in 1998, the management committee of huashan agreed to turn over most of the mountain's temples to the china daoist association. this was done to help protect the environment, as the presence of monks and nuns deters poachers and loggers.
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