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</div> </div> <div id="e286xo47mbob" class="y_ju"><script type="text/javascript">a("title");</script></div> <div id="e286xo47mbob" class="con_article con_main" id="contentText"> <p> 　　顓頊?zhǔn)巧瞎艜r(shí)期“三皇五帝”中的第二位，是華夏民族的人文始祖。下面是學(xué)習(xí)啦小編搜集整理的<a href='http://www.yishupeixun.net/xuexifangfa/lishi/' target='_blank'><u>歷史</u></a>上顓頊的簡(jiǎn)介，希望對(duì)你有幫助。</p><h2> 　　歷史上顓頊的簡(jiǎn)介</h2><p> 　　顓頊(生卒年月不詳)，號(hào)高陽(yáng)氏，黃帝之孫，昌意之子，中國(guó)上古部落聯(lián)盟首領(lǐng)，“五帝”之一。在流傳下來(lái)神話<a href='http://www.yishupeixun.net/chuanshuo/' target='_blank'><u>傳說</u></a>中，顓頊?zhǔn)侵鞴鼙狈降奶斓?。顓頊?zhǔn)甲愿F桑，而遷都于商丘，后居于帝丘(河南濮陽(yáng))?！秶?guó)語(yǔ)·楚語(yǔ)》說顓頊?zhǔn)抢^少昊之后主政;《列子·湯問》說法亦同：“共工氏與顓頊爭(zhēng)為帝，怒而觸不周之山，折天柱，絕地維，故天傾西北，日月星辰就焉;地不滿東南，故百川水潦歸焉。”《山海經(jīng)·大荒東經(jīng)》神話中說少昊育顓頊于東海。后來(lái)的虞(舜)、夏、楚都成了他的子孫，成為黃帝系下與帝嚳并列兩系中的一系，成為中華民族人文共祖之一。顓頊生子窮蟬，是舜的高祖。顓頊在位七十八年，活到九十八歲逝世，葬于濮陽(yáng)。</p><h2> 　　顓頊的小<a href='http://www.yishupeixun.net/gushi/' target='_blank'><u>故事</u></a></h2><p> 　　水神共工是炎帝的后裔，與軒轅氏家族本來(lái)就矛盾重重。帝顓頊踐帝位后，共工約集心懷不滿的天神們，共同反對(duì)顓頊。反叛的諸神推選共工為盟主，組建成一支軍隊(duì)。</p><p> 　　帝顓頊聞變，一面點(diǎn)燃七十二座烽火臺(tái)，召四方諸侯疾速支援;一面點(diǎn)齊護(hù)衛(wèi)京畿的兵馬，親自掛帥，前去迎戰(zhàn)。</p><p> 　　一場(chǎng)酷烈的戰(zhàn)斗展開了，幾個(gè)來(lái)回過去，帝顓頊的部眾越殺越多，人形虎尾的泰逢駕萬(wàn)道祥光由和山趕至，龍頭人身的計(jì)蒙挾疾風(fēng)驟雨由光山趕至，長(zhǎng)著兩個(gè)蜂窩腦袋的驕蟲領(lǐng)毒蜂毒蝎由平逢山趕至;共工的部眾越殺越少，柜比的脖子被砍得只連一層皮，披頭散發(fā)，一只斷臂也不知丟到哪兒去了，王子夜的雙手雙腳、頭顱胸腹甚至牙齒全被砍斷，七零八落地散了一地。</p><p> 　　共工輾轉(zhuǎn)殺到西北方的不周山下，身邊僅剩一十三騎。不周山奇崛突兀，頂天立地，擋住了去路。此山其實(shí)是一根撐天的巨柱。共工在絕望中發(fā)出了憤怒的吶喊，朝不周山拼命撞去，不周山竟被他攔腰撞斷，橫塌下來(lái)。</p><p> 　　天柱既經(jīng)折斷，整個(gè)宇宙便隨之發(fā)生了大變動(dòng)：西北的天穹失去撐持而向下傾斜，使拴系在北方天頂?shù)奶?yáng)、月亮和星星不能再保持在原來(lái)位置上，身不由己地掙脫束縛，朝低斜的西天滑去，成就了我們今天所看見的日月星辰的運(yùn)行線路，解除了當(dāng)時(shí)人們所遭受的白晝永是白晝，黑夜永是黑夜的困苦。另一方面，懸吊大地東南角的巨繩被劇烈的震動(dòng)崩斷了，東南大地塌陷下去，成就了我們今天所看見的西北高、東南低的地勢(shì)，和江河?xùn)|流、百川歸海的情景。</p><p> 　　共工氏行為最后得到了人們的尊敬。在共工氏死后，人們奉他為水師 (司水利之神)。他的兒子后土也被人們奉為社神(即土地神)，后來(lái)人們發(fā)誓時(shí)說“蒼天后土在上”，就指的是他，由此可見人們對(duì)他們的敬重。</p><h2> 　　顓頊的歷史貢獻(xiàn)</h2><p> 　　漢初的歷法基本上是沿用秦以來(lái)的顓頊歷。顓頊歷是一種古四分歷，以365 1/4日為回歸年長(zhǎng)度，29 499/950日為朔望月長(zhǎng)度，十九年七閏。漢武帝時(shí)，公孫卿、壺遂、司馬遷等受命議造漢歷;最后，在18種改歷方案中選定了鄧平所造的八十一分律歷，稱太初歷。太初歷以365 385/1539日為回歸年長(zhǎng)度，29 43/81日為朔望月長(zhǎng)度。</p><p> 　　西漢末年，劉歆修訂太初歷而更名為三統(tǒng)歷。</p><p> 　　《顓頊歷》完成于秦獻(xiàn)公十九年(前366年)。該歷以夏正十月為歲首，閏置于九月之后，以該年正月<a href='http://www.yishupeixun.net/xuexifangfa/chuyi/' target='_blank'><u>初一</u></a>日剛好<a href='http://www.yishupeixun.net/jieri/lichun/' target='_blank'><u>立春</u></a>為<a href='http://www.yishupeixun.net/jieri/jieqi/' target='_blank'><u>節(jié)氣</u></a>的計(jì)算起點(diǎn)。《顓頊歷》有兩大特點(diǎn)：一是其時(shí)秦政權(quán)尚僻處于雍州，不與諸侯各國(guó)交往。諸侯自大，也以夷翟之邦視秦國(guó)，所以它實(shí)行的歷法，直到秦統(tǒng)一<a href='http://www.yishupeixun.net/shouyou/tianxia/' target='_blank'><u>天下</u></a>后才推行全國(guó)。但又漢行秦歷，才使《顓頊歷》一躍而奉為歷法“正統(tǒng)”。二其時(shí)古四分歷理論已非常成熟，所謂《顓頊歷》，只不過是月建有差，歷策卻仍是一個(gè)師傅下山的“疇人” 用古四分歷方法擬訂的。由于前367年夏歷十一月初一日干支為乙卯(年干支也是乙卯)，是用古四分歷推步而出，而《顓頊歷》歷家又稱之為“乙卯元”可知，《顓頊歷》不過是“古四分歷”或逕是《殷歷》的一支而已。關(guān)于此兩歷關(guān)系中的“正統(tǒng)”問題，實(shí)在是要與歷史的看法來(lái)個(gè)“否定之否定”。</p><p> 　　《乾隆御批綱鑒》記載，中國(guó)九州的建置區(qū)劃，創(chuàng)制于顓頊。黃帝時(shí)代雖然統(tǒng)一了中原地區(qū)，但和蚩尤部族長(zhǎng)期形成對(duì)立局面。直至顓頊，才形成各民族真正統(tǒng)一。在此基礎(chǔ)上，顓頊對(duì)中國(guó)區(qū)域建置進(jìn)行明確規(guī)劃，確定兗、冀、青、徐、豫、荊、揚(yáng)、雍、梁九州的名稱和分轄區(qū)域?！妒酚洝飞险f他統(tǒng)領(lǐng)疆域“北至幽陵(河北、遼寧一帶)，南至交趾(廣東、廣西、越南一帶)，西至流沙(甘肅一帶)，東至蹯木(東海)，”極其廣大。</p><p> 　　<br/> 看了“歷史上顓頊的簡(jiǎn)介”的人還看了:</p><p style="margin: 5px 0px; color: rgb(0, 0, 0); font-family: sans-serif; font-size: 16px;"> 1.<a _href="http://www.yishupeixun.net/lishi/renwu/sanhuangwudi/9607.html" href="http://www.yishupeixun.net/lishi/renwu/sanhuangwudi/9607.html" target="_blank">歷史上顓頊?zhǔn)窃鯓拥?/a></p><p style="margin: 5px 0px; color: rgb(0, 0, 0); font-family: sans-serif; font-size: 16px;"> 2.<a _href="http://www.yishupeixun.net/lishi/renwu/sanhuangwudi/8117.html" 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