激情晨讀英語美文（帶翻譯）
良好的英語晨讀不僅可以讓學(xué)生及時(shí)復(fù)習(xí)課堂學(xué)習(xí)的知識,預(yù)習(xí)新的內(nèi)容,而且還能加強(qiáng)口語學(xué)習(xí),是英語學(xué)習(xí)的重要組成部分。本文是學(xué)習(xí)啦小編整理的激情晨讀英語美文，歡迎閱讀。
篇1：激情晨讀英語美文
Love Your Life熱愛生活
By Henry David Thoreau
However mean your life is, meet it and live it
不論你的生活如何卑微，你都得面對與度過
do not shun it and call it hard names
不要逃避，更不要抱怨
it is not so bad as you are
生活不像你認(rèn)為的那般壞
It looks poorest when you are richest
當(dāng)你富甲天下之時(shí)，生活卻顯得貧瘠乏味
The fault finder will find faults in paradise
即使在天堂，愛找缺點(diǎn)的人也能找到缺點(diǎn)。
Love your life, poor as it is
即使生活貧窮，你也該熱愛生活
You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house 因?yàn)榫褪窃谪殱?jì)院，你也有自己快樂激動(dòng)與光榮的歲月
The setting sun is reflected from the windows of the almshouse as brightly as from the rich man's abode
夕陽照在貧濟(jì)院窗上的反光與照在富人家的一樣耀目
The snow melts before its door as early in the spring.
其門前的積雪也同樣在早春融化
I do not see but a quiet mind may live as contentedly there
我只是看到，一個(gè)心緒寧靜的人就算居住在貧濟(jì)院，生活起來也會心滿意足。
And have as cheering thoughts, as in a palace.
思想愉悅，如同生活在皇宮中一樣。
The town`s poor seem to me often to live the most independent lives of any.
在我看來，城鎮(zhèn)中的貧民大凡過著最為無拘無束的生活。
Maybe they are simply great enough to receive without misgiving.
或許他們只是超乎尋常，不然豈會毫無疑懼地接受這一切。
Most think that they are above being supported by the town.
大多數(shù)人認(rèn)為自己超凡脫俗而無須依賴城鎮(zhèn)的資助
篇2：激情晨讀英語美文
The Road to Happiness通往幸福的道路
By Bertrand Russell
If you look around at the men and women whom you can call happy, you will see that they all have certain things in common. The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. Women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. Artists and authors and men of science get happiness in this way if their own work seems good to them. But there are many humbler forms of the same kind of pleasure. Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty.
只要你觀察一下周圍那些你可稱之為幸福的男男女女，就會看出他們都有某些共同之處。在這些共同之處中有一點(diǎn)是最重要的：那就是活動(dòng)本身，它在大多數(shù)情況下本身就很有趣，而且可逐漸的使你的愿望得以實(shí)現(xiàn)。生性喜愛孩子的婦女，能夠從撫養(yǎng)子女中得到這種滿足。藝術(shù)家、作家和科學(xué)家如果對自己的工作感到滿意，也能以同樣的方式得到快樂。不過，還有很多是較低層次的快樂。許多在城里工作的人到了周末自愿地在自家的庭院里做無償?shù)膭趧?dòng)，春天來時(shí)，他們就可盡情享受自己創(chuàng)造的美景帶來的快樂。
The whole subject of happiness has, in my opinion, been treated too solemnly. It had been thought that man cannot be happy without a theory of life or a religion. Perhaps those who have been rendered unhappy by a bad theory may need a better theory to help them to recovery, just as you may need a tonic when you have been ill. But when things are normal a man should be healthy without a tonic and happy without a theory. It is the simple things that really matter. If a man delights in his wife and children, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. If, on the other hand, he finds his wife fateful, his children's noise unendurable, and the office a nightmare; if in the daytime he longs for night, and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen--a different diet, or more exercise, or what not.
在我看來，整個(gè)關(guān)于快樂的話題一向都被太嚴(yán)肅的對待過了。過去一直有這樣的看法：如果沒有一種生活的理論或者宗教信仰，人是不可能幸福的。也許那些由于理論不好才導(dǎo)致不快樂的人需要一種較好的理論幫助他們重新快活起來，就像你生過病需要吃補(bǔ)藥一樣。但是，正常情況下，一個(gè)人不吃補(bǔ)藥也應(yīng)當(dāng)是健康的;沒有理論也應(yīng)當(dāng)是幸福的。真正有關(guān)系的是一些簡單的事情。如果一個(gè)男人喜愛他的妻子兒女，事業(yè)有成，而且無論白天黑夜，春去秋來，總是感到高興，那么不管他的理論如何，都會是快樂的。反之，如果他討厭自己的妻子，受不了孩子們的吵鬧，而且害怕上班;如果他白天盼望夜晚，而到了晚上又巴望著天明，那么，他所需要的就不是一種新的理論，而是一種新的生活——改變飲食習(xí)慣，多鍛煉身體等等。
Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.
人是動(dòng)物，他的幸福更多的時(shí)候取決于其生理狀況而非思想狀況。這是一個(gè)很庸俗的結(jié)論，然而我無法使自己懷疑它。我確信，不幸福的商人與其找到新的理論來使自己幸福，還不如每天步行六英里更見效。
篇3：激情晨讀英語美文
Work, Labor, and Play 工作、勞作和娛樂
By Wystan Hugh Auden
So far as I know, Miss Hannah Arendt was the first person to define the essential difference between work and labor. To be happy, a man must feel, firstly, free and, secondly, important. He cannot be really happy if he is compelled by society to do what he does not enjoy doing, or if what he enjoys doing is ignored by society as of no value or importance. In a society where slavery in the strict sense has been abolished, the sign that what a man does is of social value is that he is paid money to do it, but a laborer today can rightly be called a wage slave. A man is a laborer if the job society offers him is of no interest to himself but he is compelled to take it by the necessity of earning a living and supporting his family.
據(jù)我所知，漢納·阿倫特小姐是第一個(gè)給予工作和勞作之間本質(zhì)區(qū)別的人。一個(gè)人要高興，首先要感到自由，其次是感到重要。如果他被社會強(qiáng)迫做他不愿做的事，或者他喜歡做的事被社會忽視，被認(rèn)為無價(jià)值和不重要，他就不會真正高興。在一個(gè)從嚴(yán)格意義上來說奴隸制已被廢除的社會里，一個(gè)人所做的事情具有社會價(jià)值的樗是他的工作得到了報(bào)酬。但今天的勞動(dòng)者可以恰當(dāng)?shù)胤Q為薪金的奴隸。如果他對社會提供給他的工作不感興趣，但出于謀生和養(yǎng)家而被迫接受，這個(gè)人就稱為勞作者。
The antithesis to labor is play. When we play a game, we enjoy what we are doing, otherwise we should not play it, but it is a purely private activity; society could not care less whether we play it or not.
與勞作相對的是玩，當(dāng)玩耍時(shí)我們在享受，否則是不會去玩的，不過這純粹是私人活動(dòng)，社會對你玩或不玩是極不關(guān)心的。
Between labor and play stands work. A man is a worker if he is personally interested in the job which society pays him to do; what from the point of view of society is necessary labor is from his own point of view voluntary play. Whether a job is to be classified as labor or work depends, not on the job itself, but on the tastes of the individual who undertakes it. The difference does not,for example, coincide with the difference between a manual and a mental job; a gardener or a cobbler may be a worker, a bank clerk a laborer. Which a man is can be seen from his attitude toward leisure. To a worker, leisure means simply the hours he needs to relax and rest in order to work efficiently. He is therefore more likely to take too little leisure than too much; workers die of coronaries and forget their wives' birthdays. To the laborer, on the other hand, leisure means freedom from compulsion, so that it is natural for him to imagine that the fewer hours he has to spend laboring, and the more hours he is free to play, the better.
處于勞作和玩之間的是工作。如果一個(gè)人對社會付酬給他的工作感興趣的話，他就是工作者;從社會的觀點(diǎn)看，工作是必要的勞作也是個(gè)人心目中自愿的玩。例如：這個(gè)區(qū)別不同于體力勞動(dòng)和腦力勞動(dòng)之間的區(qū)別;一個(gè)園藝工人或一個(gè)補(bǔ)鞋匠可能是工作者，一個(gè)銀行職員可能是勞作者。一個(gè)人屬于哪一種可以從他對休閑的態(tài)度看出來。對于工作者來說，休閑只是他為了有效地工作而放松和休息的時(shí)間，所以他可能少休息而不是多休閑。工作者可能致于冠狀動(dòng)脈血栓癥，忘記妻子的生日。反之，對于勞作者來說，休閑意味著從強(qiáng)迫中的擺脫，因此他們會很自然地想花在工作上的時(shí)間越少，自由自在玩的時(shí)間越多就越好。
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