培養(yǎng)好的雅思閱讀習(xí)慣
很多同學(xué)對雅思如何備考不是很清楚，雅思題型很多，小編提醒大家，雅思備考要培養(yǎng)閱讀習(xí)慣，要朗讀，要練習(xí)仿寫。下面是小編為您收集整理的培養(yǎng)好的雅思閱讀習(xí)慣，供大家參考!
培養(yǎng)好的雅思閱讀習(xí)慣
1.從閱讀習(xí)慣上講，單純以學(xué)習(xí)英語為目的的閱讀和以獲取信息為目的的閱讀存在很大差異。前者是一個(gè)語言知識積累的過程，后者是以語言知識和能力為工具達(dá)到獲取有用信息的過程。雅思閱讀強(qiáng)調(diào)把握重點(diǎn)信息的能力，所以要培養(yǎng)上述第二種習(xí)慣。很多同學(xué)在參加雅思考試之前，都只是把英語當(dāng)成一個(gè)學(xué)習(xí)的對象，而未能上升到把英語作為工具來使用的階段。所以，在閱讀過程中，往往陷入逐字逐句的意思理解和語法分析，依然保持學(xué)英語的習(xí)慣。沒有去識別重點(diǎn)信息的主觀意圖，當(dāng)然就談不上習(xí)慣不習(xí)慣，更談不上把握重點(diǎn)信息的能力。
2.養(yǎng)成習(xí)慣的步，首先要確立以把握信息為目的的主觀意圖。剛開始時(shí)不要怕慢，不是去完整地理解句子的意思，而是刻意的猜測句子在段落中的功能。以下面一段文字為例：
(1) Care needs to be taken with religious items.(2 ) There have been a number of incidents over the years involving foreigners that have drawn a strong reaction from an offended government and people - for example，the family of tourists who foolishly clambered all over a revered Buddha statue.(3) When buying an object， it is important to distinguish between the object's aestheitc appeal and its religious significance.(4) Representations of the Buddha， for example， must be placed at……
句(1)當(dāng)中的needs to be taken 表示“需要、應(yīng)該”，顯然是作者的態(tài)度和觀點(diǎn)，當(dāng)表示態(tài)度或觀點(diǎn)的句子出現(xiàn)在段首，通常是topic sentence，重點(diǎn)信息。
句(2)There be句型表事實(shí)，事實(shí)跟在觀點(diǎn)后，毫無疑問是充當(dāng)論據(jù)的角色。句子中的核心名詞 incidents是復(fù)數(shù)，表示這個(gè)句子對下文具有結(jié)構(gòu)性功能，下文會就論據(jù)進(jìn)行細(xì)節(jié)性列舉。
句(3)it is important to do 表示作者對某個(gè)事情的認(rèn)知和判斷，出現(xiàn)在兩個(gè) for example中間，是一個(gè)細(xì)分的判斷。
句(4)中的for example ，表明它是個(gè)細(xì)節(jié)性的論據(jù)。
對重點(diǎn)信息的識別，往往不需要理解太多的詞匯的意思就可以做到。
3.習(xí)慣的養(yǎng)成需要一個(gè)過程，這個(gè)過程時(shí)間上可以縮短?？梢哉乙恍┒温淇桃獾娜シ治?，開始時(shí)會很慢，甚至比你搞清全部的細(xì)節(jié)意思還要慢。但是，經(jīng)過一段時(shí)間的操練，就會收到意想不到的效果。
4.下面給大家一些重點(diǎn)信息的線索：a.判斷句在段首、b.強(qiáng)調(diào)句在段尾、c.祈使句在段首、d. "But ， However，等轉(zhuǎn)折詞后的句子、 e. “for example”前的句子、 f.問號后的句子、g.表觀點(diǎn)的句子永遠(yuǎn)比表事實(shí)的句子重要、h.段落以細(xì)節(jié)信息開頭，看段落的一句話。等等。
雅思閱讀經(jīng)典文章 誕樹的傳說
Legend suggests that, in the late 16th century, Martin Luther (the founder of the Protestant religion) was the first to decorate an indoor tree with candles when he attempted to recreate the stars shining over a forest of evergreens.
The first mention of decorated trees being taken indoors came in 1605 in Germany - a country with a long Christmas tree history! The trees were initially decorated with fruit and sweets together with hand made objects such as quilled snowflakes and stars. German Christmas Markets began to sell shaped gingerbreads and wax ornaments which people bought as souvenirs of the fair and took home to hang on their tree.
Tinsel was also invented in Germany in about 1610. Up until fairly recently real silver was used, which was pulled into wafer thin strips by special machines. This was durable but tarnished quickly and many experiments took place to try and find an alternative - including a mix of lead and tin, which was too heavy and kept breaking. It was only in the mid 20th century that a viable alternative was found.
Artificial trees were invented in the 1880's in a bid to try and stop some of the damage being caused to real trees due to people lopping the tip off large trees, thus preventing the trees from growing any further. It got so bad in Germany that laws had to be brought in to prevent people having more than one tree.
譯文;
圣誕樹一直是慶祝圣誕節(jié)不可少的裝飾物，如果家中沒有圣誕樹，就大大減少了過節(jié)氣氛。關(guān)于圣誕樹的來源有多種不同的傳說。
其中一個(gè)是說：大約在十六世紀(jì)，圣誕樹出現(xiàn)在德國，德國人把長青的松柏枝拿到屋中去擺設(shè)，將之成為圣誕樹。后來，由德國人馬丁路德把蠟燭放在樹林中的樅樹枝上，然后點(diǎn)燃蠟燭，使它看起來像是引導(dǎo)人們到伯利恒去。而近今日，人們已經(jīng)改用粉色的小燈泡了。
另一個(gè)傳說記載。據(jù)說有一位農(nóng)民在一個(gè)風(fēng)雪交加的圣誕夜里接待了一個(gè)饑寒交迫的小孩，讓他吃了一頓豐盛的圣誕晚餐，這個(gè)孩子告別時(shí)折了一根杉樹枝插在地上并祝福說：“年年此日，禮物滿枝，留此美麗的杉村，報(bào)答你的好意。”小孩走后，農(nóng)民發(fā)現(xiàn)那樹枝竟變成了一棵小樹，他才明白自己接待的原來是一位上帝的使者。這個(gè)故事就成為圣誕樹的來源。在西方，不論是否__，過圣誕節(jié)時(shí)都要準(zhǔn)備一棵圣誕樹，以增加節(jié)日的歡樂氣氛。圣誕樹一般是用杉柏之類的常綠樹做成，象征生命長存。樹上裝飾著各種燈燭、彩花、玩具、星星，掛上各種圣誕禮物。圣誕之夜，人們圍著圣誕樹唱歌跳舞，盡情歡樂。
圣誕樹真正出現(xiàn)在圣誕節(jié)時(shí)，首先見于德國，之后又傳入歐洲和美國，并以其優(yōu)美的姿態(tài)，成為圣誕節(jié)不可缺少的裝飾。圣誕樹的種類繁多，有天然松柏圣誕樹、也有人造圣誕樹及白色圣誕樹。每棵圣誕樹上都掛滿琳瑯滿目的裝飾品，但每棵樹的頂端必定有個(gè)特大的星星，象徵三博士跟隨該星而找到耶穌，而且也只有該家庭的一家之主可以把這棵希望之星掛上。