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關(guān)于高尚的英語美文摘抄

時間: 韋彥867 分享

  我們不但要努力學(xué)習(xí)文化科學(xué)知識,還要注意培養(yǎng)自己高尚的道德品質(zhì)。下面是學(xué)習(xí)啦小編帶來的關(guān)于高尚的英語美文摘抄,歡迎閱讀!

  關(guān)于高尚的英語美文摘抄篇一

  高尚的教師值得尊敬Noble Teachers Deserve Respect

  Since ancient times, teaching has been a nobleprofession. And teachers are often compared to “gardeners” and “candles” whichburn themselves but light the way for others. This indicates that people have aspecial respect foe teachers and the job of teaching. In survey the history ofChinese education, we can see teachers are not only holding the responsibilityof transmitting knowledge but also setting good models for students in morals,ethics and patriotism. And many brilliant examples are throughout history.

  自古以來,教書就是一份高尚的職業(yè)。老師常常被比作園丁”和燃燒自己點亮別人的“蠟燭”。這表明人們對老師和教書工作有特殊的尊敬情結(jié)。早中國的教育史調(diào)查中,我們可以看到,教師不僅肩負(fù)傳播知識的重任,同時也在道德、倫理和愛國主義方面給學(xué)生樹立榜樣。歷史上有很多鮮明的例子。

  Today, it is encouraging that there are a large numberof education workers who are willing to dedicate themselves to the educationalbusiness. They are strict in teaching, have a wide range of knowledge and workwith tireless enthusiasm. They work silently, seeking no personal fame. Allthese demonstrate the noble and pure personality of teachers.

  今天,令人鼓舞的是,大量的教育工作者愿意投身于教育事業(yè)。他們教學(xué)嚴(yán)謹(jǐn),學(xué)識淵博,孜孜不倦。他們默默無聞,不圖名利。所有的這些都表明了教師高尚純潔的品質(zhì)。

  However, it is also regret that today some teachersare doing things not in line with their noble image. They, for example, ask forhigh fees from their students with various excuses. Some even peddle productswhich have nothing to do with teaching to students. Though such teachers arevery small in number, the harm they cause is serious. They might bring aboutbad effects on students and ruin the image of teachers as a whole.

  然而,遺憾的是,現(xiàn)在有些老師做出一些不相符于他們高尚形象的事情。比如說,他們以各種各樣的借口向?qū)W生收取高額費用。有的甚至向?qū)W生兜售與教學(xué)無關(guān)的產(chǎn)品。盡管這樣的老師是少數(shù)的,但是他們帶來的傷害卻是嚴(yán)重的。他們可能給學(xué)生產(chǎn)生不良影響,損壞教師的整體形象。

  As far as I am concerned, I wish all teachers wouldtreasure their glory and respect bestowed by society and regulate theirbehavior. Leave virtue and kindness to your students instead of greed for moneybecause only this can bring happiness to them. This is my own experience.

  就我而言,我希望所有的老師珍惜社會賦予他們的榮譽和尊敬,規(guī)范他們的行為。給你的學(xué)生留下美德和仁慈而不是對金錢的貪婪,因為只有這樣才能給他們帶來幸福。我就是我自己的經(jīng)驗。

  關(guān)于高尚的英語美文摘抄篇二

  真正的高尚 The Ture Nobility

  In a calm sea every man is a pilot.

  風(fēng)平浪靜的大海上,每個人都是領(lǐng)航員。

  But all sunshine without shade, all pleasure without pain, is not life at all. Take the lot of the happiest—it is a tangled yarn. Bereavements and blessings, one following anther, make us sad and blessed by turns. Even death itself makes life more loving. Men come closest to their true selves in the sober moments of life, under the shadows of sorrow and loss.

  但只有晴天沒有陰霾,只有快樂沒有悲傷,那就全然不是人生。就拿最幸福的人來說吧——他們的命運就是一團糾纏不清的紗線。喪親之痛和神恩賜福此起彼伏,讓我們悲歡交替。甚至連死亡本身也使生命更加珍貴。人們在生命的莊嚴(yán)時刻,在哀傷和喪親的陰影之下,最接近真實的自我。

  In the affairs of life or of business, it is not intellect that tells so much as character, not brains so much as heart, not genius so much as self-control, patience, and discipline, regulated by judgment.

  在生活或事業(yè)中,性格比才智更能指導(dǎo)我們,心靈比頭腦更能引導(dǎo)我們,而源自于判斷的克制,耐心和自制力比天分更能讓我們受益。

  I have always believed that the man who has begun to live more seriously within begins to live more simply without. In an age of extravagance and waste, I wish I could show to the world how few the real wants of humanity are.

  我一向認(rèn)為,只有自內(nèi)心開始生活得更為嚴(yán)謹(jǐn)?shù)娜?,他外在的生活才會變得更為簡樸。在物欲橫流、揮霍浪費的年代,但愿我能向世人表明:人類的真正需求少得可憐。

  To regret one’s errors to the point of not repeating them is true repentance. There is nothing noble in being superior to some other man. The true nobility is in being superior to your previous self.

  反思自己的過錯而不重蹈覆轍才是真正的悔悟。高人一等并不等于高尚,真正的高尚是超越原來的你。

  相關(guān)文章拓展閱讀:寬容之心

  It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.

  讓人奇怪的是,和別人的過錯比起來,我們自身的過錯往往不是那樣的可惡。我想,其原因應(yīng)該是我們知曉一切導(dǎo)致自己犯錯的情況,因此能夠設(shè)法諒解自己的錯誤,而別人的錯誤卻不能諒解。我們對自己的缺點不甚關(guān)注,即便是深陷困境而不得不正視它們的時候,我們也會很容易就寬恕自己。據(jù)我所知,我們這樣做是正確的。缺點是我們自身的一部分,我們必須接納自己的好和壞。

  But when we come to judge others, it is not by ourselves as we really are that we judge hem, but by an image that we have formed of ourselves from which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial stance: how scornful we are when we catch someone out telling a lie; but who can say that he has ever told not one, but a hundred?

  但是當(dāng)我們評判別人的時候,情況就不同了。我們不是通過真實的自我來評判別人,而是用一種自我形象來評判,這種自我形象完全摒棄了在任何世人眼中會傷害到自己的虛榮或者體面的東西。舉一個小例子來說:當(dāng)覺察到別人說謊時,我們是多么地蔑視他啊!但是,誰能夠說自從未說過謊?可能還不止一百次呢。

  There is not much to choose between men. They are all a hotchpotch of greatness and tininess, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but initially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.

  人和人之間沒什么大的差別。他們皆是偉大與渺小,善良與邪惡,高尚與低俗的混合體。有的人性格比較堅毅,機會也比較多,因而這個或那個方面,能夠更自由地發(fā)揮自己的稟賦,但是人類的潛能卻都是相同的。至于我自己,我認(rèn)為自己并不比大多數(shù)人更好或者更差,但是我知道,假如我記下我生命中每一次舉動和每一個掠過我腦海的想法的話,世界就會將我視為一個邪惡的怪物。每個人都會有這樣的怪念頭,這樣的認(rèn)識應(yīng)當(dāng)能夠啟發(fā)我們寬容自己,也寬容他人。同時,假如因此我們得以用幽默的態(tài)度看待他人,即使是天下最優(yōu)秀最令人尊敬的人,而且假如我們也因此不把自己看得過于重要,那是很有裨益的。

  
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