經(jīng)典的英語(yǔ)美文摘抄精選
經(jīng)典的英語(yǔ)美文摘抄精選
情景美文在思品教學(xué)中加以應(yīng)用,能更有效地實(shí)現(xiàn)情感態(tài)度價(jià)值觀目標(biāo)。本文是經(jīng)典的英語(yǔ)美文，希望對(duì)大家有幫助!
經(jīng)典的英語(yǔ)美文：雄心
It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art wouldno longer be troubling, but purely celebratory in its functions. The family would become superfluous as social unit, with all its former power for bringing about neurosis drained away, Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.
Ah, how unrelieved boring life would be!
There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worthesteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift.We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.
一個(gè)缺乏抱負(fù)的世界將會(huì)怎樣，這不難想象?；蛟S，這將是一個(gè)更為友善的世界：沒(méi)有渴求，沒(méi)有磨擦，沒(méi)有失望。人們將有時(shí)間進(jìn)行反思。他們所從事的工作將不是為了他們自身，而是為了整個(gè)集體。競(jìng)爭(zhēng)永遠(yuǎn)不會(huì)介入;沖突將被消除。人們的緊張關(guān)系將成為過(guò)往云煙。創(chuàng)造的重壓將得以終結(jié)。藝術(shù)將不再惹人費(fèi)神，其功能將純粹為了慶典。作為社會(huì)單位的家庭及其所帶來(lái)精神傷痛也將蕩然無(wú)存，人的壽命將會(huì)更長(zhǎng)，因?yàn)橛杉ち移礌?zhēng)引起的心臟病和中風(fēng)所導(dǎo)致的死亡將越來(lái)越少。焦慮將會(huì)消失。時(shí)光流逝，抱負(fù)卻早已遠(yuǎn)離人心。
啊，長(zhǎng)此以往人生將變得多么乏味無(wú)聊!
有一種盛行的觀點(diǎn)認(rèn)為，成功是一種神話，因此抱負(fù)亦屬虛幻。這是不是說(shuō)實(shí)際上并不豐在成功?成就本身就是一場(chǎng)空?與諸多運(yùn)動(dòng)和事件的力量相比，男男女女的努力顯得微不足?顯然，并非所有的成功都值得景仰，也并非所有的抱負(fù)都值得追求。對(duì)值得和不值得的選擇，一個(gè)人自然而然很快就能學(xué)會(huì)。但即使是最為憤世嫉俗的人暗地里也承認(rèn)，成功確實(shí)存在，成就的意義舉足輕重，而把世上男男女女的所作所為說(shuō)成是徒勞無(wú)功才是真正的無(wú)稽之談。認(rèn)為成功不存在的觀點(diǎn)很可能造成混亂。這種觀點(diǎn)的本意是一筆勾銷所有提高能力的動(dòng)機(jī)，求取業(yè)績(jī)的興趣和對(duì)子孫后代的關(guān)注。
我們無(wú)法選擇出生，無(wú)法選擇父母，無(wú)法選擇出生的歷史時(shí)期與國(guó)家，或是成長(zhǎng)的周遭環(huán)境。我們大多數(shù)人都無(wú)法選擇死亡，無(wú)法選擇死亡的時(shí)間或條件。但是在這些無(wú)法選擇之中，我們的確可以選擇自己的生活方式：是勇敢無(wú)畏還是膽小怯懦，是光明磊落還是厚顏無(wú)恥，是目標(biāo)堅(jiān)定還是隨波逐流。我們決定生活中哪些至關(guān)重要，哪些微不足道。我們決定，用以顯示我們自身重要性的，不是我們做了什么，就是我們拒絕做些什么。但是不論世界對(duì)我們所做的選擇和決定有多么漠不關(guān)心，這些選擇和決定終究是我們自己做出的。我們決定，我們選擇。而當(dāng)我們決定和選擇時(shí)，我們的生活便得以形成。最終構(gòu)筑我們命運(yùn)的就是抱負(fù)之所在。
經(jīng)典的英語(yǔ)美文：勇氣
The courage of life is often a less dramatic spectacle than the courage of a final moment; butit is no lessa magnificent mixture of triumph and tragedy. A man does what he must in spiteof personal consequences，in spite of obstacles and dangers and pressures and that is thebasis of all human morality.
To be courageous…requires no exceptional qualifications，no magic formula，no specialcombination of time，place and circumstance.It is an opportunity that sooner or later ispresented to us all. Politics merely furnishes one arena which imposes special tests ofcourage.In whatever arena of life one may meet the challengeof courage，whatever may bethe sacrifices he faces if he follows his conscience，the loss of his friends，his fortune，hiscontentment， even the esteem of his fellow men，each man must decide for himself thecourse he will follow. The stories of past courage can define that ingredient，they canteach，they can offer hope，they can provide inspiration.But they cannot supply courageitself. For this each man must look into his own soul.
經(jīng)典的英語(yǔ)美文：愛(ài)的禮物
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I thought like a child; when I became and adult, I put an end to childish ways. For now we see in mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
就算我能說(shuō)萬(wàn)人的方言和天使的話語(yǔ)，但如果沒(méi)有愛(ài)，我不過(guò)就如鳴鑼一般;就算我有預(yù)知未來(lái)的能力，就算我精通各種知識(shí)和奧秘，就算我有堅(jiān)定的信念，但如果沒(méi)有愛(ài)，我就什么都算不上;就算我拿所有的財(cái)物周濟(jì)窮人，就算我能做出舍己為人的壯舉，但如果沒(méi)有愛(ài)，我仍將一無(wú)所有。
愛(ài)是一種忍耐，愛(ài)是一種友善;愛(ài)不是嫉妒，不是自大，不是魯莽，不是固執(zhí)己見(jiàn)，不是輕易發(fā)怒。愛(ài)意味著憎惡不義，贊賞真理;愛(ài)意味著包容一切，相信一切，對(duì)生活充滿希望，并能忍受生活中的一切。
愛(ài)是永無(wú)止境的，但又是有盡頭的;就像知識(shí)一樣，必將歸于烏有。我們現(xiàn)在搜掌握的知識(shí)很有限，當(dāng)我們掌握了完整的知識(shí)時(shí)，有限的知識(shí)必將歸于烏有。當(dāng)我還是一個(gè)孩子的時(shí)候，我像孩子一樣說(shuō)話，像孩子一樣思考問(wèn)題，像孩子一樣推理;但我一旦成年，就不再像孩子一樣了?，F(xiàn)階段，我們很多時(shí)候好像是從鏡子里觀看事物，對(duì)很多事物都看不清，但有朝一日我們會(huì)直面這些事物。現(xiàn)階段，我知道的東西很有限，但有朝一日我會(huì)懂得一切。如今，常存在人們心中的東西有三樣：信念、希望和愛(ài)，而其中愛(ài)是最重要的!
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