有關(guān)高中英語美文摘抄
閱讀經(jīng)典美文是拓寬思維、增長見識、豐富情感、涵養(yǎng)素質(zhì)的最有效手段。學(xué)習(xí)啦小編整理了有關(guān)高中英語美文，歡迎閱讀!
有關(guān)高中英語美文篇一
男女有別之審視角度不同
For so long we have fought to be treated the same as men. And of course we have equal valuein God's sight, and deserve equal pay, equal rights and opportunities. But we are not thesame. That's the point. I will make a colleague and a companion meet for you, God says,fitting, appropriate and different.The men of Athens considered the threat of Sparta and theneed to protect democracy. Their wives saw sons slaughtered. Pilate considered the politicalunrest, the dangerous crowd, the unstable situation. His wife saw one man, innocent anddisturbing.Recently I heard a preacher, male, describing Jesus as abandoned by all his friendsat the end. Shame on you, I rebuked him afterwards. There were faithful disciples at the footof the cross, only leaving his body to observe for the prescribed Sabbath, back at dawn onSunday to embalm him.The men saw the larger canvas, the dangers, the risks and ran. Thewomen saw only the friend they loved and stayed.
長久以來我們一直在爭取和男人平起平坐。當(dāng)然我們在上帝眼中和男人的價值相當(dāng)，應(yīng)該和男人同工同酬，享有均等的權(quán)利和機會。但男女畢竟還是不同，問題就在這里。上帝說，我賜予你一個合適的同事和伙伴，很般配，很相稱，但大不同。雅典的男人考慮的是斯巴達人的威脅以及保護民主的迫切性，而他們的妻子們看到的則是自己的孩子被屠殺。比拉多眼中只有政治危機，危險人群和動蕩局勢，而他的妻子眼中只有一個無辜而困惑的男人。最近，我聽一名男性傳教士說，耶穌最后被他所有的朋友所拋棄。我隨后譴責(zé)他：你真該感到羞恥。十字架下是虔誠的信徒，把他的遺體留下是為了預(yù)知的安息日，在禮拜日的晨曦中使他終獲不朽。男人著眼點更廣，看到危機和風(fēng)險，然后一路狂奔;而女人眼中只有她們珍愛的朋友，于是一路相伴。
有關(guān)高中英語美文篇二
In the Sermon on the Mount, Jesus said love your neighbour as yourself. But how can we do that practically? Well, maybe there is an elderly person in your street who's got no family. Maybe you can help them with their shopping or simply spend some time with them, listening. You don't have to look hard in our country to find those in real need. When we start to love our neighbours a little more, we start to heal our society from the inside out.I've heard so many stories of people giving or helping others and the common thread is always that they've received back in spades. It just seems to be one of those wonderful laws of the universe. And, helping others is at the very heart of the Christian faith.So let's be bold, get out there, determined to help someone and do something positive, together.
在山上寶訓(xùn)中，耶穌說像愛自己一樣愛鄰里。那我們在現(xiàn)實中該怎么做呢?譬如，在你的社區(qū)可能有個孤寡老人，你可以幫他們買買東西，或者只是花點時間聽他們說說話。你不用去滿世界到處找需要幫助的人。當(dāng)我們慢慢關(guān)愛自己的鄰里時，我們這個社會就逐漸由內(nèi)而外好轉(zhuǎn)了。我聽過很多助人為樂的故事，通常情況下他們也都得到了報答，就好像是宇宙中的一條神奇定律似的。而且助人為樂也是基督信仰的中心思想。所以，讓我們一起勇敢的走出去，下定決心做點積極的事情，助人為樂去吧。
有關(guān)高中英語美文篇三
Whether we expand existing towns or build new cities it begs the question about how we build an environment that helps us live in harmony with each other and with the natural world, upon which we depend for our existence.The history of the earth told by the Bible has us beginning our journey in a garden and finding our destiny in a garden city.The last chapter has a vision of "the river of the water of life, bright as a crystal, flowing through the middle of the city". And on either side stands the Tree of Life with leaves for the healing of the people. It's a picture of harmony between the built and natural environments.Not so long ago I invited some of Liverpool's Leaders to meet an international expert on sustainable cities. Professor Herbert Giradet set out ten key principles on how to make cities liveable and sustainable.Up until that point I'd always seen cities in a linear way - gobbling up resources at one end and spitting them out at the other. The seminar helped me to see how waste could become energy. Cities could be circular, not linear, and mimic nature itself.
無論我們新建還是擴建城鎮(zhèn)，我們總會問，該建成一個什么樣的環(huán)境才能讓人和人之間和睦相處，和自然之間和諧共存，因為這些都是我們生存的基本條件?！妒ソ?jīng)》中的人類歷史：我們?nèi)祟愒谝蛔▓@(伊甸園)中誕生，并在一座花園城市中尋找自己的宿命。最后一章這樣描述道：“生命之河，如水銀瀉地，在城市中流淌。” 河兩岸是生命之樹，它的樹葉能為人們?nèi)ゲ∠麨?zāi)。這就是一副自然與人工環(huán)境和諧共存的畫面。不久之前，我邀請了利物浦的一些領(lǐng)導(dǎo)會見了一位城市可持續(xù)發(fā)展方面的專家。Herbert Giradet教授針對城市人居和可持續(xù)發(fā)展方面給出了10點關(guān)鍵原則。在此之前，我一直以為城市是單向的，一頭吞噬大量資源，另一頭將之消耗排出垃圾。這次研討會讓我認識到，廢物也能變成能源。城市也可以像自然界一樣循環(huán)再生，而非一直單向。
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